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Identifying and tracing the way in which such short-term and local semantic change happens — and the potential effects it may have — is my general research objective in this work. Whilst the research strengths of corpus methods replicability, rigour, transparency are evident, though possibly not always as objective as claimed, the same cannot be said of discourse analysis, whose aim is so broad that such expectations buckle under the weight of contextual information.
Drawing on my theoretical work in critical stylistics, I will propose one way in which these challenges can be met. Opinion polls, the analysis of voting patterns, studies of the press in the run up to the vote, the role of social media and machine learning all came to prominence as people and organizations tried to understand what was an unexpected outcome for many. In the research presented in this paper, undertaken with Helen Baker and Vaclav Brezina, we approached this question with a different mindset.
Much of the work we have done in the past has been focused on exploring the development of attitudes and ideas, as reflected in language, over long stretches of time. We believe that in taking this approach we can start to understand long term trends that give rise to specific, notable, events. Brexit was not the result of one or two months of campaigning. Brexit needs to be understood in the long term.
In this talk, we will approach questions such as these in two ways.
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After a brief review of the history of British engagement with what is now called the EU, we will start by summarising what researchers in academic disciplines such as History and Politics say have been the major arguments for and against staying in the EU over time. We will follow that up by a study of one newspaper, from the s to the present — The Times.
A smaller figure, probably the king of Ugarit, appears to be under the protection of the god.
Baal, Large, Brass
This stela, the most important of those discovered at Ugarit, testifies to the widespread production of stelae in the Near East, where they emerged as a major medium of artistic expression during the Late Bronze Age. The large stela in the Louvre bears the relief carving of a monumental male figure in action, towering over a much smaller figure standing on a pedestal.
The horned headdress worn by the main figure indicates that he is a god. He is facing right, his right arm raised above his head and brandishing a club, the other arm outstretched and carrying a spear, the head of which is stuck in the ground, while vegetation sprouts out of its shaft.
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The god is wearing a beard, and two long coils of hair fall below his shoulders. At the waist of his short loincloth, which is decorated with stripes, hangs a dagger, the tip of which seems to be touching the head of the small figure.
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The latter is wearing a long robe trimmed with braid, which hides his arms. His small round head is bare. The pedestal on which he stands is a horned altar, smaller and less ornate than the one upon which the main figure stands: this altar consists of two rectangular tiers with protruding corners, each decorated with a flowing double line of unequal thickness.
Today it is generally agreed that this scene depicts the god Baal unleashing a storm from the club he is brandishing in the traditional pose of the storm gods worshipped throughout the Levant - the Greek god Zeus and the Roman god Jupiter would later take up the same pose and attributes. The beautiful visual metaphor of the spear transformed into a plant is an allusion to the beneficial effects of the rain produced by storms. The small figure crouching between the god and his spear is generally thought to be the king of Ugarit, in ceremonial dress, his arms crossed in prayer and the recipient of divine protection.
Like the god, has he been shown placed on an altar as an allusion to his role as officiant in ceremonies? The motifs carved on the two-tiered altar on which the god stands are more difficult to interpret: is the monstrous snake who will cause the death of Baal depicted above the carved waves of the ocean?
Or is it the horizon of mountains that surrounded the kingdom of Ugarit, protected by Baal, whose home is "in the innermost reaches of Mount Sapon. The stela depicting the storm god Baal is the largest and the most significant of the stelae discovered at Ras Shamra. It was found, along with eight others, not far from the temple to which it gave its name: four were discovered near the Temple of Dagon and another ten in various locations around the city.
Usually broader towards the bottom, the stelae were topped with an arch or a pyramid, and had either a lower part which was sunk into the ground, or a wide base forming a set of steps. Comparison with stelae excavated on other Bronze Age Syrian-Palestinian sites, such as Byblos, Gezer, or Hazor, indicates that the stela was a major form of religious expression in the Levant. It could have a niche carved into it, as at Byblos, be decorated with astral motifs, or, as is the case with the most outstanding examples, depict a ritual scene or a deity.
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